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Hilary of Poitiers: "But the word of God is rich, and whether taken simply, or examined inwardly, it is needful for our advancement.Leaving therefore what belongs to the plain understanding thereof, let us dwell on some of the more secret reasons.
Often, alliances could be created between countries or strengthened within a country through intermarriage of two royal families. On the other hand, occasionally a member of a royal family married a commoner simply due to romantic feelings or physical attraction, and possibly to endear themselves to the general population by establishing that ...
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Classical scholar Howard W. Clarke notes that Matthew 3:2 is the first reference to the "kingdom of heaven" in the Gospel of Matthew. [2] The gospels of Mark, Luke, and John never use this expression, preferring instead in parallel texts the term "kingdom of God".
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible.This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus.
The real theme for me is .. Death and Immortality: the mystery of the love of the world in the hearts of a race [Men] 'doomed' to leave and seemingly lose it; the anguish in the hearts of a race [Elves] 'doomed' not to leave it, until its whole evil-aroused story is complete.
The themes of brotherly love and unity in verse 1 have been interpreted various ways. Rashi states that when the Jewish people are united, God joins together with them. [ 7 ] Matthew Henry suggests that David is directing this call for unity to the sons of his many wives, or to "the benefit of the communion of saints".