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Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. [2] [3] The academic study of salvation is called soteriology.
Islamic eschatology (Arabic: عِلْم آخر الزمان في الإسلام, ‘ilm ākhir az-zamān fī al-islām) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on sources from the Quran and Sunnah.
Khalil is the author of Islam and the Fate of Others: The Salvation Question (New York: Oxford University Press, 2012), which shows how four of Islam's most prominent scholars—al-Ghazali (d. 1111), Ibn al-'Arabi (d. 1240), Ibn Taymiyyah (d. 1328), and Muhammad Rashid Rida (d. 1935)--imagined (each in his own way) a paradise replete with ...
Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Ancient Greek: σωτηρία sōtēría "salvation" from σωτήρ sōtḗr "savior, preserver" and λόγος lógos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
The Islamic author Reza Shah-Kazemi cites verse 29:64 of the Quran, "the abode of hereafter—that is the true life, if only they knew," to argue that being saved in the hadith of the ark refers to eternal salvation, namely, entering the paradise in the hereafter and everything in this world that contributes to that outcome. In particular, he ...
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Falāḥ (فلاح) is the Arabic word for salvation (especially from self-improvement), happiness and well-being.In Islamic contexts, according to the Qur'an, actions such as conforming to Allah's commands, establishing the Zakat (charity tax), not taking intoxicants and not gambling all lead to falāḥ.
Islamic scholar Ibn Hazm did not see this hadith as authentic when viewed from the perspective of the sects that emerged in the history of Islamic thought. Another important hadith critic, Ibn al-Wazīr al-Yamānī (d. 840/1436), attributed the non-acceptance of this hadith by Bukhari and Muslim to the contradictions regarding the hadith text and did not consider the hadith as authentic.