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A sofer at work, Ein Bokek, Israel A sofer sews together the pieces of parchment A sofer, sopher, sofer SeTaM, or sofer ST"M (Hebrew: סופר סת״ם, "scribe"; plural soferim, סופרים) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, סת״ם, is an abbreviation of these three terms) and other religious writings.
Scribes had to be familiar with the writing technology as well. They had to make sure that the lines were straight and the letters were the same size in each book that they copied. [109] It typically took a scribe fifteen months to copy a Bible. [108] Such books were written on parchment or vellum made from treated hides of sheep, goats, or calves.
The first to use the term tiqqun soferim was Shimon ben Pazi (an amora); previously, the tannaim had used the phrase kina hakatuv ("the verse used a euphemism") in reference to the same verses.
Ezra (fl. fifth or fourth century BCE) [1] [a] [b] is the main character of the Book of Ezra. According to the Hebrew Bible, he was an important Jewish scribe and priest in the early Second Temple period. In the Greek Septuagint, the name is rendered as Ésdrās (Ἔσδρας), from which the Latin name Esdras comes.
A page from the Cervera Bible. In 1476, Isaac, a Jewish silversmith from A Coruña, son of Salomón de Braga, commissioned an illuminated Bible from the scribe Moses ibn Zabarah, [13] who lived in A Coruña with his family on behalf of his patron. He spent ten months to scribe the Bible, writing two folios on a daily basis. [14]
The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanized: Baʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries CE, [1] [2] based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). [3]
Shaphan (Hebrew: שפן, which means "hyrax"), son of Azaliah, is the name of a scribe or court secretary mentioned several times in the Hebrew Bible (2 Kings 22:3–14 and 25:22; and parallels in 2 Chronicles 34:8–20; see also Jeremiah 26:24; 36:10–12; 39:14; 40:5 and following; and 43:6).
According to Jewish tradition, the real identity of Malachi is Ezra the scribe. Most scholars regard The Book of Malachi as the result of multiple stages of redaction; [1] most of its text originated in the Persian period, with the oldest stratum from around 500 BCE and redactions into the Hellenistic period. [2]
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