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The three best known maxims – "Know thyself", "Nothing in excess", and "Give a pledge and trouble is at hand" – were prominently located at the entrance to the temple, and were traditionally said to have been authored by the legendary Seven Sages of Greece, or even by Apollo. In fact, they are more likely to have simply been popular proverbs.
”Like to the Damask Rose” is a poem either by Francis Quarles called "Hos ego versiculos", [1] or by Simon Wastell [2] called “The flesh profiteth nothing”. [3] It was set to music by the English composer Edward Elgar in 1892.
The phrase may have entered popular use in English through the Book of Common Prayer, which includes in its Litany: "[F]rom al the deceytes of the worlde, the fleshe, and the deuill: Good lorde deliuer us." Similarly, the rite of baptism requires renunciations of the devil, the world, and the flesh. [9]
In the Bible, the word "flesh" is often used simply as a description of the fleshy parts of an animal, including that of human beings, and typically in reference to dietary laws and sacrifice. [1] Less often it is used as a metaphor for familial or kinship relations, and (particularly in the Christian tradition) as a metaphor to describe sinful ...
Manichaean theology teaches a dualistic view of good and evil. A fundamental belief in Manichaeism is that the powerful, though not omnipotent, good power (God) was opposed by the eternal evil power (the devil). Humanity, the world, and the soul are seen as the by-product of the battle between God's proxy—Primal Man—and the devil.
[a] The resulting meaning is "great is the mystery of godliness, which was manifested in the flesh". [7] This variant is supported by Old Latin translations, the Vulgate, and Latin Church Fathers such as Ambrose, Pelagius, and Augustine of Hippo. [6]
The phrase is first attested in Walter Map's 12th-century De nugis curialium, in whose fourth chapter the character Eudo adhered to inverted morality "left no good deed unpunished, no bad one unrewarded". [1] [2] Conventional moral wisdom holds that evil deeds are punished by divine providence and good deeds are rewarded by divine providence: [1]
Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.