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However, since no such purpose or meaning exists, it follows that God does not exist. Jean-Paul Sartre was one of the most prominent proponents of the atheist-existential argument. In his book Existentialism is a Humanism , Sartre argues that human existence is absurd because there is no inherent purpose or meaning to life.
Definition 1: An object is God-like if, and only if, has all positive properties. Axiom 3: The property of being God-like is itself a positive property. Theorem 2: It is possible that there exists a God-like object (in at least one possible world, there exists a God-like object ).
However, even if we do not know the outcome of this coin toss, we must base our actions on some expectation about the consequence. We must decide whether to live as though God exists, or whether to live as though God does not exist, even though we may be mistaken in either case. In Pascal's assessment, participation in this wager is not optional.
God has revealed himself to us in the Bible as having always existed. [6] Ray Comfort, author and evangelist, writes: No person or thing created God. He created "time," and because we dwell in the dimension of time, reason demands that all things have a beginning and an end. God, however, dwells outside of the dimension of time.
God, as a being that is maximally great, must hence exist necessarily. It is possible that (i.e. there is a possible world where) God, a maximally great being, exists. If God exists in that world, then, being maximally great, God exists in every world. Hence, God also exists in the actual world and does so with necessity. [45] [47]
I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings". [2] Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no".
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