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Modern yoga as exercise makes use of physical postures as Haṭha yoga did, but its goals are good health, reduced stress, and physical flexibility. [5] Cultural appropriation is defined as the "inappropriate or unacknowledged" adoption of elements of a culture by people from a different culture. [6] The concept is open to debate. [7] [8]
The five yamas (constraints) of the Yoga Sutras of Patanjali are similar to Jainism's five major vows, indicating cross-fertilization between these traditions. [207] [note 16] Hinduism's influence on Jain yoga may be seen in Haribhadra's Yogadṛṣṭisamuccaya, which outlines an eightfold yoga influenced by Patanjali's eightfold yoga. [209]
In section 6.1, Yoga Vasistha introduces Yoga as follows, [100] Yoga is the utter transcendence of the mind and is of two types. Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning. Yoga has come to mean only the latter, yet both the methods lead to the same result.
The Story of Yoga: From Ancient India to the Modern West [S 1] is a cultural history of yoga by Alistair Shearer, published by Hurst in 2020. It narrates how an ancient spiritual practice in India became a global method of exercise, often with no spiritual content, by way of diverse movements including Indian nationalism, the Theosophical Society, Swami Vivekananda's coming to the west, self ...
A yogi is a practitioner of Yoga, [1] including a sannyasin or practitioner of meditation in Indian religions. [2] The feminine form, sometimes used in English, is yogini.. Yogi has since the 12th century CE also denoted members of the Nath siddha tradition of Hinduism, [3] and in Hinduism, Buddhism and Jainism, a practitioner of tantra.
Hinduism vis-à-vis Christianity and Islam (Indonesian: Pandangan Hindu atas Kristen dan Islam, French: [Foi et intolérance] : un regard hindou sur le christianisme et l'Islam) Swarup, Ram (2015). Hinduism and monotheistic religions. Swarup, Ram (1995). Pope John Paul II on Eastern religions and yoga: A Hindu-Buddhist rejoinder. Jain, S. (2010).
Haṭha yoga represented a trend towards the democratization of yoga insights and religion similar to the Bhakti movement. It eliminated the need for "either ascetic renunciation or priestly intermediaries, ritual paraphernalia and sectarian initiations". [34] This led to its broad historic popularity in India.
A "fourth yoga" is sometimes added, Raja Yoga or "the Path of Meditation". This is the classical Yoga presented in the Yoga Sutras of Patanjali . Patanjali's system came to be known as Raja Yoga (Royal Yoga) retro-actively, in about the 15th century, as the term Yoga had become popular for the general concept of a "religious path".