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Matthew 11:4-6 is a set of verses in the eleventh chapter of the Gospel of Matthew in ... to the Jews a stumbling-block. (1 Cor. 1:23.) What then does that mean ...
Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...
In the New Testament, the messengers who came from John the Baptist to Jesus are referred to in Matthew 11:2–6 and Luke 7:18–23. [1] Their deputation to meet with Jesus is recounted after the Baptism of Jesus, when John is in prison in the fort of Machaerus and hears of the works performed by Jesus.
The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles. This episode marks a crucial moment in Jesus' ministry, highlighting the consequences of refusing to ...
Matthew 4:11 is the eleventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed Satan 's third temptation and ordered him away. In this last verse of the temptation scene, the devil departs and Jesus is serviced by angels .
Matthew 11:11 is the eleventh verse in the eleventh chapter of the Gospel of Matthew in the New Testament. ... "But he that is least ..." is said to mean, more ...
The accusation seems to be that unlike the austere John the Baptist, Christ lived like ordinary people, conversing with them. Lapide gives a couple of possible reasons for this, 1) "that His affability might allure those whom John’s austerity would terrify," 2) that Christ leave an example in everything, food, drink, clothing, etc., that it is not the things themselves, but an excessive love ...
It should be no surprise to anyone familiar with the Scriptures that the Throne of the LORD is the same as the Throne of David because these are equated in First Chronicles 29:23. The Messianic vision of Isaiah in Isaiah chapter 11 is envisioned in the New Testament as spreading gradually toward a final culmination (Matthew 13:33; Luke 17:20-21).
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