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According to Harsanyi, "preference utilitarianism is the only form of utilitarianism consistent with the important philosophical principle of preference autonomy. By this I mean the principle that, in deciding what is good and what is bad for a given individual, the ultimate criterion can only be his own wants and his own preferences."
Utilitarianism is often referred to as exchange theory or rational choice theory in the context of sociology. This tradition tends to privilege the agency of individual rational actors, assuming that, within interactions, individuals always seek to maximize their own self-interest.
"The utilitarian doctrine is, that happiness is desirable, and the only thing desirable, as an end; all other things being only desirable as means to that end." ~ John Stuart Mill, Utilitarianism (1863) [79] The canonical statement of Mill's utilitarianism can be found in his book, Utilitarianism.
In social choice and operations research, the utilitarian rule (also called the max-sum rule) is a rule saying that, among all possible alternatives, society should pick the alternative which maximizes the sum of the utilities of all individuals in society.
On Liberty is an essay published in 1859 by the English philosopher John Stuart Mill.It applied Mill's ethical system of utilitarianism to society and state. [1] [2] Mill suggested standards for the relationship between authority and liberty.
Two-level utilitarianism is a utilitarian theory of ethics according to which a person's moral decisions should be based on a set of moral rules, except in certain rare situations where it is more appropriate to engage in a 'critical' level of moral reasoning.
Introducing one additional axiom—the nonexistence of Dutch Books, or equivalently that social choice behaves according to the axioms of rational choice—implies that the social choice function must be the utilitarian rule, i.e. the weighting function () must be equal to the utility functions of each individual.
In social choice, a tyranny-of-the-majority scenario can be formally defined as a situation where the candidate or decision preferred by a majority is greatly inferior (hence "tyranny") to the socially optimal candidate or decision according to some measure of excellence such as total utilitarianism or the egalitarian rule.