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The central concept defining a technological society is technique. Technique is different from machines, technology, or procedures for attaining an end. "In our technological society, technique is the totality of methods rationally arrived at and having absolute efficiency (for a given stage of development) in every field of human activity." [1]
The question concerning technology is asked, as Heidegger notes, “so as to prepare a free relationship to it.” [2] The relationship will be free “if it opens our human existence to the essence of technology.” [2] This is because “[o]nly the true brings us into a free relationship with that which concerns us from out of its essence.” [3] Thus, questioning uncovers the questioned in ...
It includes philosophers from other disciplines who are recognised as having made an important contribution to the field, for example those commonly included in reference anthologies. [ 1 ] [ 2 ] This is a dynamic list and may never be able to satisfy particular standards for completeness.
The philosophy of technology is a sub-field of philosophy that studies the nature of technology and its social effects. Philosophical discussion of questions relating to technology (or its Greek ancestor techne ) dates back to the very dawn of Western philosophy . [ 1 ]
Embrace these quotes from one of the founding fathers of Western philosophy.
Ancient Greek philosopher Aristotle statue. Few have left such a great impact on history as Aristotle. As a philosopher, he has heavily impacted how humans think and navigate the world.
Technological determinism is a reductionist theory in assuming that a society's technology progresses by following its own internal logic of efficiency, while determining the development of the social structure and cultural values. [1] The term is believed to have originated from Thorstein Veblen (1857–1929), an American sociologist and ...
Radovan Richta (6 June 1924 – 21 July 1983) was a Czechoslovak philosopher who coined the term technological evolution; a theory about how societies diminish physical labour by increasing mental labour. [1] Richta's first work was Člověk a technika v revoluci našich dnů ("Man and Technology in the Revolution of Our Day"), published in ...