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The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
Bhakti ideas have inspired many popular texts and saint-poets in India. The Bhagavata Purana, for example, is a Krishna-related text associated with the Bhakti movement in Hinduism. [13] Bhakti is also found in other religions practiced in India, [14] [15] [16] and it has influenced interactions between Christianity and Hinduism in the modern era.
This is the most important period, it was at this time that Krishnaism acquired the form in which its traditions exist to nowadays. The bhakti movement of the high and later Middle Ages Hinduism emerges in the 9th or 10th century, and is based (its Krishnaite form) on the Bhagavata Purana, Narada Bhakti Sutra, and other
As Bhakti movement ideas spread in South India, Shaivite devotionalism became a potent movement in Karnataka and Tamil Nadu. Shaivism was adopted by several ruling Hindu dynasties as the state religion (though other Hindu traditions, Buddhism and Jainism continued in parallel), including the Chola, Nayaks [272] and the Rajputs.
This period saw the emergence of the Bhakti movement. The Bhakti movement was a rapid growth of bhakti beginning in Tamil Nadu in Southern India with the Vaisnava Alvars (3rd to 9th centuries CE) [170] and Saiva Nayanars (4th to 10th centuries CE) [171] who spread bhakti poetry and devotion throughout India by the 12th to 18th centuries CE ...
Dasakuta was one of two divisions (along with Vyasakuta) of Haridasas, a group within the Bhakti movement, one of the monotheistic Hindu religious devotional movements focusing on the spiritual practice of loving devotion to a God, called bhakti. This generally means the worship of Lord Vishnu.
The Haridasa movement, a bhakti movement originated from Karnataka is a sub-branch of Sadh Vaishnavism. [277] Sadh Vaishnavism worships Vishnu as the highest Hindu deity and regards Madhva, whom they consider to be an incarnation of Vishnu's son, Vayu, as an incarnate saviour. [278]
Raganuga-bhakti, on the other hand, follows ragatmika-bhakti, [42] [43] the bhakti present in Krishna's eternal associates, which is driven by raga, a natural absorption in the object of service. [44] [45] Jiva Goswami's conclusion in Bhakti Sandarbha is that raganuga-bhakti is the only abhidheya, viable process, recommended by the Bhagavatam. [27]