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In Christianity, the doctrine of Christian liberty or Christian freedom states that Christians have been set free in Christ and are thus free to serve him. [1] Lester DeKoster views the two aspects of Christian liberty as "freedom from" and "freedom for" and suggests that the pivot between the two is the divine law .
On the Freedom of a Christian (title page, first German edition, 1520). On the Freedom of a Christian (Latin: "De Libertate Christiana"; German: "Von der Freiheit eines Christenmenschen"), sometimes also called A Treatise on Christian Liberty, was the third of Martin Luther’s major reforming treatises of 1520, appearing after his Address to the Christian Nobility of the German Nation (August ...
Neil T. Anderson is an American writer on Christianity including Victory Over the Darkness,The Bondage Breaker, The Steps to Freedom in Christ and Daily in Christ. He is founder and president emeritus of Freedom in Christ Ministries. He was formerly chairman of the Practical Theology Department at Talbot School of Theology. [1]
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
We believe that personal sin is primarily and essentially a violation of the law of love; and that in relation to Christ sin may be defined as unbelief." [59] Methodism, inclusive of the Wesleyan-holiness movement, emphasizes the possibility of freedom from all sin, and the voluntary nature of actual sin.
Soul competency is a Christian theological perspective on the accountability of each person before God. According to the view, one's family relationships, church membership, or ecclesiastical or religious authorities cannot affect the salvation of one's soul from damnation.
The Maryland Toleration Act, also known as the Act Concerning Religion, was the first law in North America requiring religious tolerance for Christians.It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City in St. Mary's County, Maryland.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
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