Search results
Results from the WOW.Com Content Network
Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
The sayings dealing with the coming or apocalyptic Son of man likewise turn up in Mark (Mark 8:38; 13:26; 14:62) and in Q (e.g., Matt 24:27=Luke 17:24). This double strand of tradition or multiple attestation can encourage one to attribute to Jesus at least class (1) and class (3) of the Son of man sayings. [22]
Mark 5:9 απεκριθη λεγων – E 565. 700. 1010. απεκριθη – D λεγει αυτω – rest of mss. Mark 5:9 λεγιων ονομα μοι – א B C L Δ λεγεων – A W Θ ƒ 1 ƒ 13 Byz. Mark 5:37 ουδενα μετ' αυτου συνακολουθεσαι – א B C L Δ 892.
[1] [7] In Wrede's theory, the secrecy is a literary strategy meant to head off this objection while steering a middle course between two points of view in early Christianity about Jesus's role as messiah: that Jesus only became the messiah starting at the crucifixion (Phillipians 2:6-11), or that his role had been fully filled and preordained ...
Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus ' prediction that "I tell you the truth , some who are standing here will not taste death before they see that the kingdom of God has come with power". [ 1 ]
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
A similar anointing in Matthew 26:6–13 and Mark 14:3–9 may not refer to the same event, [1] [2] and this parable is not to be confused with the parable of the unforgiving servant, where a king forgives his servant, and the servant in turn is unable to have mercy on someone with a lesser debt.