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Rama's symbolism as an ideal king in Hindu mythology is multifaceted, encompassing qualities such as righteousness, justice, duty, sacrifice, and empathy. One of the most poignant examples illustrating Rama's commitment to his role as a just ruler is the sacrifice he makes for the sake of upholding his subjects' trust and maintaining societal ...
A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [25] The word Rama appears in ancient literature in reverential terms for three individuals: [25] Parashu-rama, as the sixth avatar of Vishnu. He is linked to the Rama Jamadagnya of the Rigveda fame.
Sundar Kāṇḍ begins with a hymn in the praise of Rama: I adore the Lord of the universe bearing the name of Rama, the chief of the Raghu's line & the crest-jewel of kings, the mine of compassion, the dispeller of all sins, appearing in human form through His Māyā (deluding potency), the greatest of all gods, knowable through Vedānta (the ...
Yadu had a son named Kroshta whose descendant was Krishna. Once, Satvata and his son Bhima caught hold of Lord Rama's Ashwamedha sacrifice horse and then they were defeated by Hanuman and Shatrughna and the Yadava Kingdom was given to Ikshvaku Dynasty. Rama then gave the kingdom to Shatrughna's son Subahu before his journey to Vaikunta.
Rama seizes the bow from Parashurama and strings it, an act that causes the latter to become bereft of his divine power. Humbled, Parashurama acknowledges that Rama is an incarnation of Vishnu and requests the prince to allow him to return to the mountain Mahendra so that he could practice yoga and accrue merit. After circumambulating Rama in ...
O mind, worship Lord Rama, who is friend of the poor, who is as bright as the sun, who is destroyer of the descendants of demons and monsters. He is the source of the delight of the Raghu lineage, a cloud of bliss, the moon in the sky of the Kosala country (Ayodhya), and the son of Dasharatha. ॥3॥
A statue of Rama in Ayodhya. Jai Shri Ram [a] (IAST: Jaya Śrī Rāma) is an expression in Indic languages, translating to "Glory to Lord Rama" or "Victory to Lord Rama". [6] The proclamation has been used by Hindus as a symbol of adhering to the Hindu faith, [7] or for projection of varied faith-centered emotions. [8] [9] [10]
On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk is happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded the ...