Search results
Results from the WOW.Com Content Network
The little other is the other who is not really other, but a reflection and projection of the ego. Evans adds that for this reason the symbol a can represent both the little other and the ego in the schema L. [ 50 ] It is simultaneously the counterpart and the specular image.
Jacques is the French equivalent of James, ultimately originating from the name Jacob. Jacques is derived from the Late Latin Iacobus , from the Greek Ἰακώβος ( Septuagintal Greek Ἰακώβ ), from the Hebrew name Jacob יַעֲקֹב . [ 18 ] (
Lacan uses his concept of the letter to distance himself from the Jungian approach to symbols and the unconscious.Whereas Jung believes that there is a collective unconscious which works with symbolic archetypes, Lacan insists that we must read the productions of the unconscious à la lettre - in other words, literally to the letter (or, more specifically, the concept of the letter which Lacan ...
In other words, the mirror image initiates and then aids, like a crutch, the process of the formation of an integrated sense of self. In the mirror stage a "misunderstanding" ( méconnaissance ) constitutes the ego—the "me" ( moi ) becomes alienated from itself through the introduction of an imaginary dimension to the subject.
Jack is popular in the countries shown in green. Jack is a given name, a diminutive of John or Jackson; alternatively, it may be derived from Jacques, the French form of James or Jacob. [2]
Romanovsky and other French scientists, including Louis Fage and Jacques Cousteau, repudiated the claim, saying that Romanovsky had in mind a much smaller amount. The CEA claimed that there was little circulation (and hence little need for concern) at the dump site between Nice and Corsica, but French public opinion sided with the ...
The Symbolic (or Symbolic Order of the Borromean knot) [1] is the order in the unconscious that gives rise to subjectivity and bridges intersubjectivity between two subjects [citation needed]; an example is Jacques Lacan's idea of desire as the desire of the Other, maintained by the Symbolic's subjectification of the Other into speech. [2]
Old house in Bourges that was formerly thought to be Jacques Cœur's birthplace. He was born at Bourges, the city where his father, Pierre Cœur, was a rich merchant.Jacques is first heard of around 1418, when he married Macée de Léodepart, daughter of Lambert de Léodepart, an influential citizen, provost of Bourges and a former valet of John, Duke of Berry.