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Download as PDF; Printable version; In other projects Wikimedia Commons; Wikidata item; Appearance. move to sidebar hide ... Tanzil (Arabic: تنزيل) "sending down
Tafsir Ibn Juzayy, edited by 'Abd Allah al-Khalidi, 2 vols (Beirut: Dar al-'Arqam, 1995)Al-Tashil li Ulum al-Tanzil (Arabic: التسهيل لعلوم التنزيل, romanized: Facilitation of the Sciences of Revelation), [1] better known as Tafsir Ibn Juzayy (Arabic: تفسير ابن جُزَيّ), is a classical Sunni tafsir of the Qur'an, authored by the Maliki-Ash'ari scholar Ibn Juzayy.
Tafsīr al-Baghawī (Arabic: تفسير البغوي), also known as Ma‘ālim al-Tanzīl, is a classical Sunni tafsir (Qur'anic exegesis) by Husayn b. Mas'ūd al-Baghawī (d. 1122), written as an abridgement of Tafsir al-Thalabi by al-Tha'labī (d. 1035).
Al-Kashshaaf 'an Haqa'iq at-Tanzil, popularly known as Al-Kashshaaf (Arabic: ٱلْكَشَّاف, romanized: al-Kaššāf, lit. 'the Revealer') is a seminal tafsir (commentary on the Qur'an) by Al-Zamakhshari written in the 12th century. Considered a primary source by major scholars, it is famous for its deep linguistic analysis ...
2013, Bengali, "Tafseerul Quran" by Muhammad Asadullah Al-Ghalib, Published by Hadeeth Foundation Bangladesh, can be downloaded in PDF from: ahlehadeethbd.org; 2013, Georgian "The Quran" by Giorgi Lobzhanidze. [24] 2013, English, The Qur'an: A New Annotated Translation, AJ Droge, Equinox Publishing Ltd, [25]
Sufism in Anwar al-Tanzil: the vision of Allah; self-extinction; the pleasures of paradise reflects levels of knowledge of Allah in dunya; slaughter the cow of your ego.---[III]. Reception of the Tafsir in the Umma and the West. The Anwar as a textbook and its scholastic marginalia. Epigones and Epitomes.
Anwar al-Tanzil wa Asrar al-Ta'wil by Al-Baydawi (d. 685 AH/1286 CE), also famous as Tafsir al-Baydawi — a shortened version of Al-Kashshaf, with Mu’tazili references altered; printed in two volumes. [15] [16] In Turkey it is often published with marginal notes by a Turkish scholar called 'al-Qunawi' in seven volumes. [citation needed]
Self-referentiality is evident in those passages where the Quran refers to itself as revelation (tanzil), remembrance , news (naba'), criterion (furqan) in a self-designating manner (explicitly asserting its Divinity, "And this is a blessed Remembrance that We have sent down; so are you now denying it?"), [223] or in the frequent appearance of ...