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Derrida and Husserl contains four parts: Phenomenology and Ontology; The "Originary Dialectic" of Phenomenology and Ontology; The End of Phenomenology and Ontology; and The Turn in Derrida. This is followed by an afterword ("The Final Idea: Memory and Life").
Speech and Phenomena: And Other Essays on Husserl's Theory of Signs, or Voice and Phenomenon: Introduction to the Problem of the Sign in Husserl's Phenomenology, [1] (French: La Voix et le Phénomène) is a book about the phenomenology of Edmund Husserl by the French philosopher Jacques Derrida, published in 1967 alongside Derrida's Of Grammatology and Writing and Difference.
Jacques Derrida (/ ˈ d ɛr ɪ d ə /; French: [ʒak dɛʁida]; born Jackie Élie Derrida; [6] 15 July 1930 – 9 October 2004) was a French philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology.
Jean-Luc Marion (French pronunciation: [ʒɑ̃ lyk maʁjɔ̃]; born 3 July 1946) is a French philosopher and Catholic theologian. He is a former student of Jacques Derrida whose work is informed by patristic and mystical theology, phenomenology, and modern philosophy.
He is known for his writings on phenomenology and on the figures Jacques Derrida, Gilles Deleuze, Michel Foucault, Henri Bergson, Maurice Merleau-Ponty, Edmund Husserl, and Jean Hippolyte. Lawlor's most recent work concerns transcendental violence and possible responses to it.
Positions consists of a collection of interviews. Derrida talks about his earlier works and their relationships. He said that his 1962 essay, Edmund Husserl's Origin of Geometry: An Introduction, already contained many elements of his thought, that would be further elaborated.
In Derrida's words, "structural discourse on myths—mythological discourse—must itself be mythomorphic". [22] Lévi-Strauss explicitly describes a limit to totalization (and at the same time the endlessness of 'supplementarity'). Thus Lévi-Strauss, for Derrida, recognizes the structurality of mythical structure and gestures towards its ...
In the event, Levinas re-formulated the face-to-face encounter (wherein a person is morally responsible to the Other person) to include the propositions of Jacques Derrida (1930–2004) about the impossibility of the Other (person) being an entirely metaphysical pure-presence.