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The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
In consequence, Satan and the evil angels are hurled down from heaven by the good angels under leadership of Michael. [85] Before Satan was cast down from heaven, he was accusing humans for their sins (Revelation 12:10). [86] [61] After 1,000 years, the devil would rise again, just to be defeated and cast into the Lake of Fire (Revelation 20:10).
Illustration of the Devil on Codex Gigas, early thirteenth century. Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.
In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [39] In contrast, angels are unable to move away from good, therefore angels generally rank lower than humans as they have reached heaven because they lack the ability to perceive the world as humans ...
Luke 10:18 refers to "Satan falling from heaven" and Matthew 25:41 mentions "the Devil and his angels", who will be thrown into Hell. All Synoptic Gospels identify Satan as the leader of demons. [40] Paul the Apostle (c. 5 – c. 64 or 67) states in 1 Corinthians 6:3 that there are angels who will be judged, implying the existence of wicked angels.
The Quranic story of Iblis parallels extrabiblical sources, such as Life of Adam and Eve, [6]: 20 about Satan's fall from heaven, preponderant in Eastern Christian circles. [19]: 66 On a conceptual perspective, Iblis' theological function as a divinely appointed tempter parallels the evil angel Mastema from the Book of Jubilees. [20]: 72
They famously believed that there were not one, but two Gods—the good God of Heaven and the evil god of this age (2 Corinthians 4:4). According to tradition, Cathars believed that the good God was the God of the New Testament faith and creator of the spiritual realm. Many Cathars identified the evil god as Satan, the
The evolution of the Devil in Christianity is such an example of early ritual and imagery that showcase evil qualities, as seen by the Christian churches. Since Early Christianity , demonology has developed from a simple acceptance of the existence of demons to a complex study that has grown from the original ideas taken from Jewish demonology ...
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