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Although the overwhelming majority of later minuscule manuscripts conform to the Byzantine text-type, detailed study has, from time to time, identified individual minuscules that transmit the alternative Alexandrian text. Around 17 such manuscripts have been discovered so far and so the Alexandrian text-type is witnessed by around 30 surviving ...
The manuscript is a codex (the forerunner to the modern book) made from 773 thin, fine, and very beautiful vellum folios (specific name for pages in a codex: 630 in the Old Testament and 143 in the New Testament) measuring 12.6 × 10.4 inches (32 × 26 cm), bound in quarto format (parchment leaves placed on top of each other, folded in half ...
These manuscripts have almost no Byzantine influence, and often agree with the Alexandrian text-type (but are not necessarily Alexandrian themselves, for example 𝔓 45, 𝔓 46, Codex Vaticanus (B), and minuscule 1739). [4] Some 4th-century and earlier papyri and uncials are in this category, as are manuscripts of the Alexandrian text-type ...
Modern scholars contend that the shorter Alexandrian text is closer to the original, and the longer Western text is the result of later insertion of additional material into the text. [4]: 5–6 A third class of manuscripts, known as the Byzantine text-type, is often considered to have developed after the Western and Alexandrian types. While ...
Codex Sinaiticus and Codex Vaticanus, two of the great uncial codices, representatives of the Alexandrian text-type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament give precedence to these two chief uncial manuscripts, and the majority of translations are based ...
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
The Golenischev (or Goleniščev) papyrus is a fragmentary illuminated papyrus in which the Alexandrian World Chronicle is attested. It has been dated to various periods between the 5th and 8th centuries, though the consensus now dates the text to the c. 6th-century; [2] It has been conjectured that the papyrus belonged to a very wealthy patron, due to its lavish illustrations. [3]
Textual criticism has been practiced for over two thousand years, as one of the philological arts. [4] Early textual critics, especially the librarians of Hellenistic Alexandria in the last two centuries BC, were concerned with preserving the works of antiquity, and this continued through the Middle Ages into the early modern period and the invention of the printing press.