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The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
1 Corinthians 15:21–22: Paul on the Resurrection of the dead [broken anchor] Scene 2: 47 / 42: Behold, I tell you a mystery: Acc. B: 1 Corinthians 15:51–52: Resurrection of the body: 48 / 43: The trumpet shall sound and the dead shall be rais'd: Air B: 1 Corinthians 15:52–53: Scene 3: 49: Then shall be brought to pass: Rec. A: 1 ...
In Christianity, the apostle Paul introduced the concept of the spiritual body (Koine Greek: sōma pneumatikos) in the New Testament (1 Corinthians 15:44), describing the resurrected body as "spiritual" (pneumatikos) in contrast to the natural body: So is it with the resurrection of the dead.
The Confession of the Free Italian Church (1870) The Auburn Declaration (1837) Auburn Affirmation (PCUSA) (1924) Book of Confessions (PCUSA)[part 1; Second Edition 1970] The Creed of the Evangelical Presbyterian Church of Chile (1983) Living Faith: A statement of Christian Belief, Presbyterian Church in Canada [15] (1984)
1 Corinthians 2:1 μυστηριον – 𝔓 46, א, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth ευαγγελιον – Theodoret σωτηριον – 489, ℓ 598 pt, ℓ 599 [6] 1 Corinthians 2:4
Stephanas (Greek: Στεφανᾶς, Stephanas, meaning "crowned", [1] from Greek: στεφανόω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”.
The church teaches there are three rewards or degrees of glory in the heavenly world (1 Corinthians 15:29–,40-42; D&C 76; D&C 131:1–4), and that to obtain the highest degree of salvation (referred to as "exaltation" in the celestial kingdom), all people who have lived to the age of eight must participate in each of the saving ordinances.
In the Pauline view, Adam is positioned as the first man and Jesus as the second and last Adam (1 Corinthians 15:45), the first having corrupted himself by his disobedience, also infected humanity and left it with a curse as inheritance. The birth of Jesus, on the other hand, counterbalanced the fall of Adam, bringing forth redemption and ...
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