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The tradition came to be known as Shintō-ryū kenjutsu in the mid-19th century [2] by research made into the history of SMR by the SMR-practitioner Umezaki Chukichi. The discovery of the name "Kasumi" Shintō-ryū was made from recent research by the SMR-practitioner Kaminoda Tsunemori, a direct student of Shimizu Takaji [ 1 ] and leader of ...
The Jikishin Kage-ryū Kenjutsu comes from a previous school, Kage-ryū Kenjutsu. A samurai (侍) called Aisu Iko founded Kage-ryū in 1490. [5] He perfected and taught his style around Japan. There are evidence from 1525 that another samurai named Kamiizumi Ise-no-Kami Nobutsuna (1508–1548) is teaching his own style, a form of Kage-ryū ...
Kasumi Shintō-ryū Kenjutsu; Hyōhō Niten Ichi-ryū; or to some other martial art: Shintō Musō-ryū, a school of jōjutsu; Shindo Ryu, a modern style of karate; Shinto Ryu, a modern style of Taijutsu
Kenjutsu (剣術) is an umbrella term for all schools of Japanese swordsmanship, in particular those that predate the Meiji Restoration. Some modern styles of kendo and iaido that were established in the 20th century also included modern forms of kenjutsu in their curriculum. [ 1 ]
Japanese swordsmanship (剣術, kenjutsu) is the Japanese art of classical swordfighting. Modern Japanese fencing is called kendo. ... Code of Conduct; Developers;
Shinobi Life began as a series of one-shots published in Akita Shoten's shōjo manga magazine Princess in 2005 and 2006. [2] A full-scale serialization began in the August 2006 issue of Princess on July 6, 2006, [3] concluding in the April 2012 issue on March 6, 2012. [4] [5] A bonus spin-off story was published in the May 2012 issue on April 6 ...
Marume received a certificate of menkyo kaiden (license of full transmission) in 1567. [7] [2] Marume Kurando returned into the service of the Sagara-clan on Kyushu and started teaching Shinkage-ryū. After Kamiizumi's death Marume changed the name of his style to Shinkage Taisha-ryū, which would later be shortened to Taisha-ryū.
Another sword style is called Katsujin-ken (the One who preserves Life, the Sword of the Victor). Katsujin-ken teaches that, if one's sword does not stop the movement of the enemy, then one may try to fit to the opponent's rhythm, thus entering into the mind of the adversary to find his weakness.