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The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [24] — a characteristic of ...
The verb form of the word "agape" goes as far back as Homer. In a christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
Agape (/ ɑː ˈ ɡ ɑː p eɪ, ˈ ɑː ɡ ə ˌ p eɪ, ˈ æ ɡ ə-/; [1] from Ancient Greek ἀγάπη (agápē)) is a Greek word for love. This word for love is in contrast to other Greek words for love such as philia, which is brotherly love, or philautia, which is self-love. The verb form of the word "agape" goes as far back as Homer, and ...
In Greek mythology, Thanatos (UK: / ˈ θ æ n ə t ɒ s /; [2] Ancient Greek: Θᾰ́νᾰτος, Thánatos, pronounced in Ancient Greek: "Death", [3] from θνῄσκω thnēskō "(I) die, am dying" [4] [5]) was the personification of death. He was a minor figure in Greek mythology, often referred to but rarely appearing in person.
The Greek word pathos was a wide-ranging term indicating an infliction one suffers. [35] The Stoics used the word to discuss many common emotions such as anger, fear and excessive joy. [ 36 ] A passion is a disturbing and misleading force in the mind which occurs because of a failure to reason correctly.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
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In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".