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[1]: 1–5 From the mid-1800s to 1978, Mormonism's largest denomination – the Church of Jesus Christ of Latter-day Saints (LDS Church) – barred Black women and men from participating in the ordinances of its temples necessary for the highest level of salvation, and excluded most men of Black African descent from ordination in the church's ...
Apostle Harold B. Lee protested an African student who was given a scholarship, believing it was dangerous to allow Black students on BYU's campus. [ 21 ] : 852 In 1960 the NAACP reported that the predominantly LDS landlords of Provo, Utah would not rent to a BYU Black student, and that no motel or hotel there would lodge hired Black performers.
A 2016 survey of self-identified Latter-day Saints revealed that over 60 percent of respondents either "know" or "believe" that the priesthood/temple ban was God's will. [2] A 2023 survey of over 1,000 former church members in the Mormon corridor found race issues in the church to be one of the top three reported reasons why they had disaffiliated.
A 2007 study by the Pew Research Center found that 3% of American Mormons were Black. [17] African Americans accounted for 9% of all converts in the United States. [18] A 1998 survey by a Mormon and amateur sociologist, James W. Lucas, found that about 20 percent of Mormons in New York City were Black. [19]
Nauvoo, Illinois was reported to have 22 Black members, including free and enslaved individuals, between 1839–1843 (Late Persecution of the Church of Latter-day Saints, 1840). In the evening debated with John C. Bennett and others to show that the Indians have greater cause to complain of the treatment of the whites, than the negroes or sons ...
June 13, 1978 edition of BYU student newspaper The Universe about the end of the Latter-day Saint ban on Black male ordination. The 1978 Declaration on Priesthood was an announcement by leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) that reversed a long-standing policy excluding men of Black African descent from ordination to the denomination's priesthood and both ...
Joseph Smith's views on Black people varied during his lifetime. As founder of the Latter Day Saint movement, he included Black people in many ordinances and priesthood ordinations, but held multi-faceted views on racial segregation, the curses of Cain and Ham, and shifted his views on slavery several times, eventually coming to take an anti-slavery stance later in his life.
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.