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The Act was repealed in 1979 by the Education and the Training Act of 1979, which continued the system of racially-segregated education but also eliminating both discrimination in tuition fees and the segregated Department of Bantu Education and allowed both the use of native tongue education until the fourth grade and a limited attendance at ...
Before the Bantu Education Act was passed, apartheid in education tended to be implemented in a haphazard and uneven manner. The purpose of the act was to consolidate Bantu education, i.e., education of black people, so that discriminatory educational practices could be uniformly implemented across South Africa.
The Bantu Education Act ensured that black South Africans had only the barest minimum of education, thus entrenching the role of blacks in the apartheid economy as a cheap source of unskilled labour. In June 1954, Verwoerd in a speech stated: "The Bantu must be guided to serve his own community in all respects.
In the “Turfloop Testimony” as it became known [5] Tiro criticised both apartheid [4] and the Bantu Education Act for requiring black students to undertake some of their education in Afrikaans. [5] Tiro was immediately expelled by the white authorities concerned by its impact on black people in the audience. [4]
[1] [2] It also made starting a "Bantu" school without permission and registration from the government illegal. [3] Eiselen was a supporter of apartheid; he believed that it would be better for both white and black South Africans. Eiselen was fluent in a number of African languages and studied a number of South Africa's native tribes.
After the Bantu Education Act was enacted in 1953, she worked to reform its repressive language [46] and argued that educational systems which did not take into consideration social customs practiced within communities estranged students from their communities. [53]
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In 1953, the white-minority National Party government introduced the Bantu Education Act to further their apartheid system of racial segregation and white domination. Disliking the Act, Tutu and his wife left the teaching profession. [47] With Huddleston's support, Tutu chose to become an Anglican priest. [48]