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Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
The first three volumes to be released covered the books of Matthew, Mark, and Romans. The ACCS has also been translated into other languages, including Chinese and Russian and is available in both print and electronic formats. The ACCS is consistently listed as a highly recommended commentary series by biblical scholars. [7] [8]
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
Lenski's major work was a 12-volume series of commentaries on the New Testament, published originally by the Lutheran Book Concern. Each contains a literal translation of the Greek texts and commentary from a traditional Lutheran perspective. [5] Some of the volumes were published after his death.
Herodion of Patras (also Herodian or Rodion; Greek: Ἡρωδίων, Ἡρωδιανός, Ῥοδίων) has been thought by some to have been a relative (συγγενής) of Saint Paul, as in a greeting Paul calls a Herodion a sungenēs in Romans 16:11. But Paul uses the term συγγενής (sungenēs) for fellow Jews in Romans 9:3.
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