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Lombard's glosses also include references to the works of other ecclesiastical figures and theologians, Ambrose and Augustine to name a few. The biblical commentaries and ideas present in the Magna glossatura are also present in the various sermons given by Peter Lombard to his peers and to his cathedral's congregation.
There are nearly 900 extant manuscripts of Lombard's work, which indicates how widely it was used. [1]: 55 In addition to Lombard's Magna glossatura and the Glossa Ordinaria, the Sentences relied heavily on the works of Augustine, citing him over 1,000 times. [12] Julian of Toledo's eschatology was heavily reflected in Lombard's work. [13]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Peter Lombard (also Peter the Lombard, [9] [5] Pierre Lombard or Petrus Lombardus; [10] c. 1096 – 21/22 August 1160) was an Italian scholastic theologian, Bishop of Paris, and author of Four Books of Sentences which became the standard textbook of theology, for which he earned the accolade Magister Sententiarum.
The Glossa Ordinaria, which is Latin for "Ordinary [i.e. in a standard form] Gloss", is a collection of biblical commentaries in the form of glosses.The glosses are drawn mostly from the Church Fathers, but the text was arranged by scholars during the twelfth century.
To properly understand the Bible, and its commentaries, and the works of figures such as St. Augustine, knowledge of written Latin was a must. East of the Rhine, the people spoke an ancestor to today's German language because the Roman empire did not stretch that far. Learning Latin was challenging to peoples who were often not literate in ...
In 776, two years after the fall of Pavia, Spoleto fell likewise to Charlemagne and his Carolingian Empire, [2] and he assumed the title King of the Lombards. Though he granted the territory to the Church, he retained the right to name its dukes, an important concession that can be compared to the as-yet uncontested Imperial right to invest territorial bishops, and perhaps at times a matter of ...
The Jewish community in Rome is likely one of the oldest continuous Jewish communities in the world, existing from classical times until today. [2] Most certainly, it is known that in 139 BCE, Simon Maccabeus sent a Hasmonean embassy to Rome in order to strengthen his alliance with the Roman Republic against the Hellenistic Seleucid kingdom. [3]
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