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The Son of man with a sword among the seven lampstands, in John's vision. From the Bamberg Apocalypse, 11th century. Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation. The meaning of the expression is controversial.
In the indefinite form ("son of Adam", "son of man", "like a man") used in the Hebrew Bible, it is a form of address; or it contrasts humans with God and the angels; or it contrasts foreign nations (like the Sasanian Empire and Babylon), which are often represented as animals in apocalyptic writings (bear, goat, or ram), with Israel which is ...
The Good News: Ultimately, a family is all about love, and this famous set of verses from 1 Corinthians outlines what that love should look like. RELATED : Beautiful Bible Verses About God's Love ...
17. "As a mother comforts her child, so will I comfort you; and you will be comforted over Jerusalem." — Isaiah 66:13. 18. "Children's children are a crown to the aged, and parents are the pride ...
The older son, in contrast, seems to think in terms of "law, merit, and reward," [7] rather than "love and graciousness." [7] He may represent the Pharisees who were criticizing Jesus. [7] Leviticus Rabbah 13:4 also contains a short saying that matches the character of the parable: [8] R. Aha has said: When a Jew has to resort to carobs, he ...
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God." "The only-begotten ...
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God."[St. Irenaeus] "For the Son of God became man so that we might become God."[St ...
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