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Atharism (Arabic: الأثرية, romanized: al-ʾAthariyya / al-aṯariyyah [æl ʔæθæˈrɪj.jæ], "archeological") is a school of theology in Sunni Islam which developed from circles of the Ahl al-Hadith, a group that rejected rationalistic theology in favor of strict textualism in interpretation the Quran and the hadith.
Kelly believed in a non-invasive or non-directive approach to psychotherapy.Rather than having the therapist interpret the person's psyche, which would amount to imposing the doctor's constructs on the patient, the therapist should just act as a facilitator of the patient finding his or her own constructs.
Social constructionism is a term used in sociology, social ontology, and communication theory.The term can serve somewhat different functions in each field; however, the foundation of this theoretical framework suggests various facets of social reality—such as concepts, beliefs, norms, and values—are formed through continuous interactions and negotiations among society's members, rather ...
Unlike contemporary scholarship, which relied on traditions and historical narratives from early Islam, Ibn Taymiyya's methodology was a mixture of the selective use of hadith and a literal understanding of the Quran. [225] [226] He rejected most philosophical approaches to Islam and proposed a clear, simple and dogmatic theology instead. [225]
In sociology and organizational studies, institutional theory is a theory on the deeper and more resilient aspects of social structure. It considers the processes by which structures, including schemes, rules, norms, and routines, become established as authoritative guidelines for social behavior. [1]
A classroom in Norway. Learning theory describes how students receive, process, and retain knowledge during learning.Cognitive, emotional, and environmental influences, as well as prior experience, all play a part in how understanding, or a worldview, is acquired or changed and knowledge and skills retained.
Christiaan Snouck Hurgronje (Dutch pronunciation: [ˈkrɪstijaːn ˈsnuk ɦʏrˈɣrɔɲə]; 8 February 1857 – 26 June 1936) was a Dutch scholar of Oriental cultures and languages and advisor on native affairs to the colonial government of the Dutch East Indies (now Indonesia).
Butler's teachings also included hostility towards Islam and skepticism of science. [12] Multiple ex-members of SIF have described it as a "cult"; Butler was "akin to a God" and not willing to be questioned. [4] [12] [13] They say Butler regularly mocked his devotees, publicly, calling it "a form of Krishna’s mercy". [2]