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The Codex Vaticanus (The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numbering of New Testament manuscripts, and as δ 1 in the von Soden numbering of New Testament manuscripts.
Only one uncial, Codex Sinaiticus has a complete text of the New Testament. Codex Alexandrinus has an almost complete text. It contains all books of the New Testament but lacks some leaves of Matthew (25), John (2), and Second Corinthians (3). Codex Vaticanus lacks the four last books, and the Epistle to the Hebrews is not complete. Codex ...
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
Codex Sinaiticus and Codex Vaticanus, two of the great uncial codices, representatives of the Alexandrian text-type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament give precedence to these two chief uncial manuscripts, and the majority of translations are based ...
Codex Vaticanus Graecus 2061, usually known as Uncial 048 (in the Gregory-Aland numbering), α1 , is a Greek uncial manuscript on parchment. It contains some parts of the New Testament, homilies of several authors, and Strabo's Geographica. Formerly it was known also as the Codex Basilianus 100, earlier as Codex Patriniensis 27. [1]
Codex Vaticanus 2066, designed by 046 (in the Gregory-Aland numbering), α 1070 , formerly it was known also as Codex Basilianus, previously it was designated by B r or B 2. [1] It is a Greek uncial manuscript of the New Testament written on vellum .
Codex Vaticanus 354 S (028), an uncial codex with a Byzantine text, assigned to the Family K 1. In the textual criticism of the New Testament, the Byzantine text-type (also called Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types.
Codex Vaticanus was not on this list. In 1796, in the second edition of his Greek New Testament, Griesbach added Codex Vaticanus as witness to the Alexandrian text in Mark, Luke, and John. He still thought that the first half of Matthew represents the Western text-type. [18]