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For all have sinned, and need glory of God; (Rom. 3:23.) to wit, that glory, that the hand of the Saviour being stretched out, (that is, the Word being made flesh,) and touching human nature, they might be cleansed from the vanity of their former ways; and that they that had been long abominable, and cast out from the camp of God's people ...
The kenotic ethic is an interpretation of Philippians 2:7 that takes the passage, where Jesus is described as having "emptied himself", as not primarily as Paul putting forth a theory about God in this passage, but as using God's humility exhibited in the incarnation as a call for Christians to be similarly subservient to others. [17] [18]
I.1.1 Augustine argues that the interpreter of the Bible should proceed with humility, because only a humble person can grasp the truth of Scripture. [16]: II.41.62 [ 18 ] One with humility is said to be a fit recipient of grace; according to the words of St. James, "God opposes the proud but gives grace to the humble" ( Proverbs 3:34 , 1 Peter ...
The parable, however, does not condemn the publican's occupation (cf Luke 3:12–13), but describes the publican as one who "recognizes his state of unworthiness before God and confesses his need for reconciliation". [2] Coming to God in humility, the publican receives the mercy and reconciliation he asks for. [2]
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
It relies on the New King James Version of the Bible, and has become a series of Christian devotional journals, calendars, and children's books. [2] The title is taken from one of Chambers's sermons, where he says "Shut out every consideration and keep yourself before God for this one thing only - My Utmost for His Highest". [2]
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