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The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.
After the Quinisext Council and the liturgical reforms of Patriarch Theodore Balsamon, the Byzantine Rite became the only rite in the Eastern Orthodox Church, remaining so until the 19th and 20th Century re-introduction by certain jurisdictions of Western Rites. The liturgy of Chrysostom was translated into Latin by Leo Tuscus in the 1170s.
[11] A "symbiosis of worship and work" is considered to be inherent in Byzantine praxis. [12] Fasting, another key part of the practice of the Christian faith, is mentioned as part of Byzantine praxis, in connection with the Sermon on the Mount (Mt 6), [13] and in comparison with the history and commemorations of Lenten fasts. [14]
Most Eastern Catholics worship according to the Byzantine Rite, with many of the sui iuris churches utilizing it. [31] While sharing some elements with the Latin rites, the Byzantine Rite developed around the use of Greek, the vernacular of those who worshiped according to that rite, as opposed to the former's use of Latin, an "unknown tongue ...
Within Byzantine Rite Lutheranism, the calendar of saints includes persons esteemed in Eastern Christianity, such as John Chrysostom and Nestor the Chronicler, as well as those specific to the Lutheran Church, such as Lucas Cranach the Elder and Martin Luther. [3] The Byzantine Lutheran Rite was first used in the Ukrainian Lutheran Church. [1]
Christianity and the Byzantine Rite was brought to the Slavic peoples in the 9th century as a result of the missionary outreach of Saints Cyril and Methodius. Following the Great Schism of 1054, the Ruthenian Church retained its Orthodox ties [ 6 ] [ 7 ] until the Union of Uzhhorod.
The Liturgy of Saint James is a form of Christian liturgy used by some Eastern Christians of the Byzantine rite and West Syriac Rite.It is developed from an ancient Egyptian form of the Basilean anaphoric family, and is influenced by the traditions of the rite of the Church of Jerusalem, as the Mystagogic Catecheses of Cyril of Jerusalem imply.
The usual beginning is the series of prayers with which most divine services begin in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. Normal form [ edit ]