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This idea is found in the Scriptures (1 Cor 11:2, 2 Thes 2:14) and the Church Fathers, and is linked with the term 'praxis' in Byzantine theology and vocabulary. [6] In the context of Orthodoxy, praxis is not mentioned opposite theology, in the sense of 'theory and practice'. [7]
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople. [1]
This page was last edited on 27 February 2022, at 21:48 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Veneration in Eastern Slavic uses of Byzantine rite [ edit ] The first printed Church Slavonic editions of the Triodion did not include the Sunday of Gregory Palamas [ 29 ] until liturgical reforms of Petro Mohyla [ 30 ] who, inter alia, aimed to update Kievan use of the Byzantine rite to then-contemporary version of its Greek counterpart.
Jewish asceticism (1 C, 7 P) C. Celibacy (4 C, 19 P) Cynicism (1 C, 16 P) D. Desert Fathers (1 C, 60 P) E. ... Praxis (Byzantine Rite) Pythagoreanism; Q. Qalandar ...
Praxis (process), the process by which a theory, lesson, or skill is enacted, practised, embodied, or realised; Praxis model, a way of doing theology; Praxis (Byzantine Rite), the practice of faith, especially worship; Christian theological praxis, the practice of the Gospel in the world; Praxis School, a Marxist humanist philosophical movement
After the Quinisext Council and the liturgical reforms of Patriarch Theodore Balsamon, the Byzantine Rite became the only rite in the Eastern Orthodox Church, remaining so until the 19th and 20th Century re-introduction by certain jurisdictions of Western Rites. The liturgy of Chrysostom was translated into Latin by Leo Tuscus in the 1170s.
The Feast of Orthodoxy (or Sunday of Orthodoxy or Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent in the Eastern Orthodox Church and other churches using the Byzantine Rite to commemorate, originally, only the final defeat of iconoclasm [1] on the first Sunday of Lent in 843, and later also opposition to all heterodoxy. [2]
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