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Pilate handed Jesus over to them for crucifixion. Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!'
Meanwhile, Jesus impresses Pilate, who is taken aback by Jesus' silent dignity at his questioning over the "many charges" brought against him. [11] Pilate begins to address the crowd, and knowing (or "shrewdly suspecting") [ 1 ] that the chief priests had handed Jesus over because they were jealous of his popularity, asks the crowd to choose ...
Pilate handed Jesus over to them for crucifixion. Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!'
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
They still demand he be crucified so Pilate turns Barabbas over to the crowd and has Jesus flogged and then sent out to be crucified. Matthew has Pilate washing his hands and declaring the crowd responsible, which the crowd accepts. For his flogging Jesus would have been tied to a pillar, and hit with bone or metal studded whips. [22]
Pilate handed Jesus over to them for crucifixion. Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!'
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.