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Pages in category "Social class in the Philippines" The following 8 pages are in this category, out of 8 total. This list may not reflect recent changes. A.
The alipin refers to the lowest social class among the various cultures of the Philippines before the arrival of the Spanish in the 16th and 17th centuries. In the Visayan languages, the equivalent social classes were known as the oripun, uripon, or ulipon.
Traditional homelands of the Indigenous peoples of the Philippines Overview of the spread & overlap of languages spoken throughout the country as of March 2017. There are several opposing theories regarding the origins of ancient Filipinos, starting with the "Waves of Migration" hypothesis of H. Otley Beyer in 1948, which claimed that Filipinos were "Indonesians" and "Malays" who migrated to ...
A social class or social stratum is a grouping of people into a set of hierarchical social categories, [1] the most common being the working class, middle class, and upper class. Membership of a social class can for example be dependent on education, wealth, occupation, income, and belonging to a particular subculture or social network. [2]
The culture of the Philippines is characterized by cultural and ethnic diversity. [1] Although the multiple ethnic groups of the Philippine archipelago have only recently established a shared Filipino national identity, [2] their cultures were all shaped by the geography and history of the region, [3] [4] and by centuries of interaction with neighboring cultures, and colonial powers.
The indigenous peoples of the Cordillera in northern Luzon, Philippines, often referred to by the exonym Igorot people, [2] or more recently, as the Cordilleran peoples, [2] are an ethnic group composed of nine main ethnolinguistic groups whose domains are in the Cordillera Mountain Range, altogether numbering about 1.8 million people in the early 21st century.
The law of the Philippines continues to differentiate and discriminate between filiation (recognition of the biological relationship between father and child) and legitimacy (legally considered a legitimate child), national law still continues to label the "nonmarital births" as "illegitimate", which has been criticized by the social and legal ...
The Filipino royals and nobles formed part of the principalía (noble class) of the Philippines. It was the class that constituted a birthright aristocracy with claims to respect, obedience, and support from those of subordinate status. [39] With the recognition of the Spanish monarchs came the privilege of being addressed as Don or Doña.