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A few tombs at Olynthus have contained two coins, but more often a single bronze coin was positioned in the mouth or within the head of the skeleton. In Hellenistic-era tombs at one cemetery in Athens, coins, usually bronze, were found most often in the dead person's mouth, though sometimes in the hand, loose in the grave, or in a vessel. [40]
Cemetery visitors began the practice of leaving coins for the dead in ancient Greece and ancient Rome. It was believed that when people died, they needed coins to pay Charon to cross the river Styx. It was believed that without coins, the dead would not be able to cross, and they would therefore live on the banks of the Styx river for 100 years.
A red Cross of Saint James with flourished arms, surmounted with an escallop, was the emblem of the twelfth-century Galician and Castillian military Order of Santiago, named after Saint James the Greater. Saint Julian Cross: A Cross Crosslet tilted at 45 degrees with the tops pointing to the 'four corners of the world'.
The S-shaped position of Jesus' body on the cross is a Byzantine innovation of the late 10th century, [13] though also found in the German Gero Cross of the same date. Probably more from Byzantine influence, it spread elsewhere in the West, especially to Italy , by the Romanesque period, though it was more usual in painting than sculpted ...
Arlington National Cemetery has similar restrictions on headstones, though it is maintained by US Department of the Army. The religious symbols are rendered as simple inscriptions without sculptural relief or coloring other than black. The emblem of belief is an optional feature. [1]
The architect's choice of buildings to erect—double shelters, galleries, gateways, pergolas, sheltered alcoves, or single shelters—depended on the location of the War Stone, the Cross of Sacrifice, and the size of the cemetery. [74] The cross at Tyne Cot Cemetery near Ypres, Belgium, was incorporated into a pillbox.
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