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Religious fanaticism (or the prefix ultra-being used with a religious term (such as ultra-Orthodox Judaism), or (especially when violence is involved) religious extremism) is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in ...
The fanatic displays very strict standards and little tolerance for contrary ideas or opinions. Tõnu Lehtsaar has defined the term fanaticism as the pursuit or defence of something in an extreme and passionate way that goes beyond normality. Religious fanaticism is defined by blind faith, the persecution of dissidents and the absence of ...
Articles relating to religious fanaticism, a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities.
All the religions of the world contain narratives, symbols, and metaphors of violence and war. [2] Religious violence is violence that is motivated by, or in reaction to, religious precepts, texts, or the doctrines of a target or an attacker. It includes violence against religious institutions, people, objects, or events. Religious violence ...
The term fundamentalism entered the English language in 1922, and it is often capitalized when it is used in reference to the religious movement. [1] By the end of the 20th century, the term fundamentalism acquired a pejorative connotation, denoting religious fanaticism or extremism, especially when such labeling extended beyond the original movement which coined the term and those who self ...
[2] [3] This definition highlights the co-constitutive aspect of sectarianism and people's agency, as opposed to understanding sectarianism as being fixed and incompatible communal boundaries. [1] [2] [3] While sectarianism is often labelled as religious or political, the reality of a sectarian situation is usually much more complex.
The True Believer: Thoughts on the Nature of Mass Movements is a non-fiction book authored by the American social philosopher Eric Hoffer.Published in 1951, it depicts a variety of arguments in terms of applied world history and social psychology to explain why mass movements arise to challenge the status quo. [1]
Religious suffering is, at the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. —