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In the 1973 translation of the Roman Missal by the ICEL, the word collecta was rendered as "Opening Prayer". This was a misnomer, since the collect ends—rather than opens—the introductory rites of the Mass. [4] This prayer is said immediately before the Epistle. [5]
Zylberberg v. Sudbury Board of Education (Director) The Ontario Court of Appeal ruled that the use of the Lord’s Prayer in opening exercises in public schools offended the Charter s. 2(a). 1988. (1988), 65 O.R. (2d) 641, 29 O.A.C. 23 (C.A.). Education regulations did not require the use of the Lord's Prayer and there was an exemption provision.
In the 18th, 19th, and early 20th centuries, it was common practice for public schools to open with an oral prayer or Bible reading. The 19th-century debates over public funding for religious schools, and reading the King James Bible in the public schools was most heated in 1863 and 1876. [3]
prayer of "the time of devotions" (opening prayer of the eventide devotions) 108 Oxford 1.7: Rahmia (devotions) 113 "On the light of Ether do I stand" Ężl nhur aiar qaiimna "Devotion" for daybreak after incense Oxford 1.8: Rahmia (devotions) 114 "Early I arose from my sleep" mn šintai qadmit u-qamit "Devotion" for daybreak after incense Oxford 1.9
It is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services). It is most prominent in the Latin Church for its use on Good Friday. It is also used in the Liturgy of the Hours and in some Catholic devotions.
The Sursum corda (Latin for "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in ...
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The first opening prayer on the first large bead (optional); The second opening prayer, repeated three times, still on the first large bead (optional); The Lord's Prayer on the first small bead; The Hail Mary on the second small bead; and; The Apostles' Creed on the third small bead. The praying of the decades then follows, repeating this cycle ...