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The second space is ideology/conceptual and it is also known as mental space. For example, the second space will explain the behaviors of people from different social class and the social segregation among rich and poor people. Third space is the image space that refers to the process whereby the images has produced new kind of space. The ...
If one brings a small collection of strangers together in a restricted space and environment, provides a common goal and maybe a few ground rules, then a highly probable course of events will follow. Interaction between individuals is the basic requirement.
According to international law (for example see Article 20 of the ICCPR), freedom of expression can only be restricted in certain limited circumstances, provided by law and where it is necessary to protect the rights and reputations of others and to safeguard national security, public order, public health and morals.
The social production of space is a concept in the sociology of space which contends that space is neither a thing nor a container, but a product and means of production. Thus, space is produced and constructed socially and a set of human relations. [1] It was pioneered by philosopher Henri Lefebvre in his 1974 book La Production de l'espace. [2]
The term 'public space' is also often misconstrued to mean other things such as 'gathering place', which is an element of the larger concept of social space. Public spaces have often been valued as democratic spaces of congregation and political participation, where groups can vocalize their rights. [1] Commons are
A taboo, also spelled tabu, is a social group's ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, offensive, sacred, or allowed only for certain people.
The oldest legally protected reserve recorded in history is the Main Ridge Forest Reserve, established by an ordinance dated 13 April 1776. [32] Other sources mention the 1778 approval of a protected area on then- Khan Uul , a mountain previous protected by local nomads for centuries in Mongolia, by then-ruling Qing China Tenger Tetgegch Khaan .
Sauer was determined to stress the agency of culture as a force in shaping the visible features of the Earth's surface in delimited areas. Within his definition, the physical environment retains a central significance, as the medium with and through which human cultures act. [9] His classic definition of a 'cultural landscape' reads as follows: [7]