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Halakha (Jewish law) addresses a number of topics applicable to tobacco and cigarette smoking. These include the health impacts of smoking; the permissibility of smoking on holidays and fast days, and the impacts of second-hand smoke on other people.
[LABOR] LAW § 201-d Not specific to tobacco use, covers all lawful activities North Carolina: 1991 N.C. GEN. STAT. § 95-28.2 Not specific to tobacco use, covers all lawful activities North Dakota: 1993 N.D. CENT. CODE §§ 14-02.4-01 et seq. Oklahoma: 1991 OKLA. STAT. ANN. tit. 40, § 500 Oregon: 1989 OR. REV. STAT. §§ 659A.315 & 659A.885 ...
By changing the law to guarantee they would win in court, the states extorted a quarter-trillion-dollar settlement, which was passed along in higher cigarette prices. Basically, the tobacco companies had money; the states and their hired-gun attorneys wanted money; so the companies paid and the states collected.
Using tobacco by a member of a church or of the Conference after being received from this date (June 28, 1927) is a violation of the law of the church, and the offending party should be dealt with according to the judiciary rules. [90]: 44
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Aztec women are handed flowers and smoking tubes before eating at a banquet, Florentine Codex, 16th century. Smoking's history dates back to as early as 5000–3000 BC, when the agricultural product began to be cultivated in Mesoamerica and South America; consumption later evolved into burning the plant substance either by accident or with intent of exploring other means of consumption. [1]
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The Islamic views on tobacco vary by region. Though tobacco or smoking in general is not explicitly mentioned in the Quran or hadith, contemporary scholars have condemned it as completely harmful, and have at times prohibited smoking outright (declared it haram) as a result of the severe health effects that it causes.
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