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Groom describes the scent of these balsams as vanilla like and referring to Styrax benzoin, he says "the resin from it has a storax-like fragrance . . . and has a vanilla-like fragrance." [ 91 ] Gamaliel wrote, "Stacte is simply the sap that drips from the tapping of the wood of the balsam tree" (Kerithot 6a).
Balm of Gilead was a rare perfume used medicinally that was mentioned in the Hebrew Bible and named for the region of Gilead, where it was produced. The expression stems from William Tyndale 's language in the King James Bible of 1611 and has come to signify a universal cure in figurative speech.
The sense of smell was also considered highly esteemed by deity. In Deuteronomy 4:28 and Psalms 115:5–6, [34] [35] the sense of smell is included in connection with the polemics against idols. In the Hebrew Bible God takes pleasure in inhaling the "soothing odor" (reah hannihoah) of offerings (Genesis 8:21; [36] the phrase is also seen in ...
And as for the perfume which you shall make, you shall not make to yourselves according to the composition thereof: it shall be unto you holy for the LORD. Whosoever shall make like unto it, to enjoy the smell thereof, shall even be cut off from his people.-Exodus 30:34-38; 37:29.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes some fragments among Dead Sea Scrolls, such as the Isaiah Scroll (1Qlsa a; 356-100 BCE; [3] all verses) and 4QIsa b (4Q56; with extant verses 14–22); [4] [5] as well as codices, such as Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex ...
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
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Whosoever shall make like unto that, to smell thereof, he shall be cut off from his people." [54] Although the Torah mentions only four ingredients, the rabbis and sages received a tradition that there were 11 spices compounded in the holy incense. The Hebrew Bible declares a stern warning against those who replicate the exact formula of the ...
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