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The geonic teshuva cited above indicates that hadran comes from the Aramaic root h-d-r, which is similar to the Hebrew root h-z-r ('return' or 'review'). [5] In the modern day, when it is no longer customary to immediately repeat the just-completed text, the same text is recited with the implied figurative sense of "We will return to you . . ."
"Kol Ha'Olam Kulo" (Hebrew: כל העולם כולו, lit. 'The Whole Entire World') is a Hebrew language song by Orthodox Jewish rabbi Baruch Chait adapted from the epigram attributed to the Hasidic rabbi Nachman of Breslov, "The whole entire world is a very narrow bridge and the main thing is to have no fear at all" (Hebrew: כל העולם כולו גשר צר מאוד והעיקר לא ...
A prayer recited in the synagogue at the beginning of the evening service on Yom Kippur (יום כיפור ), the Day of Atonement. It is a declaration of absolution from vows taken, to free the congregants from guilt due to unfulfilled vows during the previous (and/or coming) year. Kabalat Shabbat: קבלת שבת
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.
Yishtabach (Hebrew: ישתבח) (Hebrew: "[ God] be praised") is a prayer in the final portion of the Pesukei Dezimra morning prayers of Judaism known as shacharit, recited before the first kaddish of the prayer service itself leading to the Shema prayers.
Ayin (Hebrew: אַיִן, lit. 'nothingness', related to אֵין ʾên, lit. ' not ') is an important concept in Kabbalah and Hasidic philosophy.It is contrasted with the term Yesh (Hebrew: יֵשׁ, lit.
Among the earliest documented evidence to the use of hitbodedut as a spiritual practice can be found in the teachings of the Jewish pietistic movement in Egypt. In these teachings, depending on the context, hitbodedut can mean one of three things: "either spiritual retreat to a secluded place... the meditational technique practiced during such a retreat... the psychological state resulting ...
Sometimes, it is defined as a mysterious musical form of prayer or a spiritual language beyond regular words. [1] Also, Bible verses or quotes from other classical Jewish texts are sometimes sung repetitively to form a nigun. Some nigunim are sung as prayers of lament, while others may be joyous or victorious. [2] [3]