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Among early Christian writers, there existed differing viewpoints regarding the ethics of deception and dishonesty in certain circumstances. Some argued that lying and dissimulation could be justified for reasons such as saving souls, convincing reluctant candidates to accept ordination, or demonstrating humility by refraining from boasting about one's virtues.
The Tanakh (Hebrew Bible) forbids perjury in at least three verses: "You shall not bear false witness against your neighbor" (Exodus 20:12, part of the Ten Commandments), also phrased "Neither shall you bear false witness against your neighbor" (Deuteronomy 5, see Deut 5:16), and another verse "Keep yourself far from a false matter; and the innocent and righteous do not kill; for I will not ...
It uses general historical principles, and it is primarily based on reason rather than revelation or faith. There are four primary types of biblical criticism: [10] Form criticism: an analysis of literary documents, particularly the Bible, to discover earlier oral traditions (stories, legends, myths, etc.) upon which they were based.
The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. [9] For a person who had a charge brought against them and were brought before a religious prosecution, the charge was considered as established only on the evidence of two or three sworn witnesses. [10]
In reviewing this uniquely Seventh-day Adventist doctrine, non-Adventist critics contend that it is not Biblical teaching. Adventists answer that the Investigative Judgment doctrine is not about celestial geography, that a judgment of works is compatible with the gospel, and that Scriptures like 1 Peter 4:17 and Matthew 25 teach an end-time ...
The language of "deception," that is, of being "led astray," is applied to the false prophetess, Jezebel (Revelation 2:20). Satan, the source of all these persecution and false teachings, is also "the deceiver of the whole world" (Revelation 12:9). The metaphor, "deception" (planaō), implies a path of truth from which one might be "turned ...
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Hart's arguments are primarily philosophical and theological in nature, yet he also invokes biblical and historical support for his view, citing 23 New Testament texts [8] (including the teaching of Paul in Romans 5:18–19 and of Jesus in John 12:32) which he regards as "straightforward doctrinal statements" of universal salvation, [9] and ...
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