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Junzi ('lord's son'), which originally signified the younger, non-inheriting, offspring of a noble, became, in Confucius's work, an epithet having much the same meaning and evolution as the English "gentleman". A virtuous commoner who cultivates his qualities may be a "gentleman", while a shameless son of the king is only a "petty person".
Eternal functional subordination (EFS) or Eternal subordination of the Son (ESS) is a Trinitarian doctrine which proposes a hierarchy within the trinity, where though the Son is ontologically equal to the Father, he is subordinate in role, obeying the Father in eternity. Advocates of eternal subordination generally see this as a model for human ...
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
The father has a duty to provide for the son, to teach him in traditions of ancestor worship, to find a spouse for him, and to leave a good heritage. [ 37 ] [ 36 ] A father is supposed to be "stern and dignified" to his children, whereas a mother is supposed to be "gentle and compassionate".
The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son – The Heavenly and Earthly Trinities by Murillo (c. 1677)Subordinationism is a Trinitarian doctrine wherein the Son (and sometimes also the Holy Spirit) is subordinate to the Father, not only in submission and role, but with actual ontological subordination to varying degrees. [1]
Among the indigenous tribes of South Africa, the oldest son inherits after the death of the father. If the oldest son is also dead, the oldest surviving grandson inherits; if the eldest son has no sons, the inheritance is passed to the father's second son or his sons, and so on through all the sons and their male children if necessary.
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The Council of Florence, session 11 (1442), in Cantate Domino, on union with the Copts and Ethiopians: "Father, Son and holy Spirit; one in essence, three in persons; unbegotten Father, Son begotten from the Father, holy Spirit proceeding from the Father and the Son; [...] the holy Spirit alone proceeds at once from the Father and the Son ...