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In the same vein, the library has applied the Canonical Text Services (CTS) protocol regarding citations to its classical Greek-Latin corpus. [1] [3] Following this philosophy, Perseus chooses to use copyright-free texts, be it in the primary readings or in their translations and commentaries. For these reasons, the texts hosted necessarily ...
The Latin text-type is independent of the Greek text-type (left side), the Old Latin translations as well as the Vulgate. It was written around 400. Codex Colbertinus 6 (c), four Gospels, 11th century, mixed text-type, essentially Itala punctuated by parts of Aphra. Both of these texts have been tainted by the Vulgate.
It was a bilingual edition; the Greek text was in a left column, the Latin in a right. The substantial annotations came from Erasmus' previous decade of manuscript and philological research throughout Western Europe. Acknowledgement page engraved and published by Johannes Froben, 1516. The Latin translation retained much of the Vulgate.
France and Italy had large Jewish communities where there was little knowledge of Arabic, requiring translations to provide access to Arabic science. The translation of Arabic texts into Hebrew was used by translators, such as Profatius Judaeus, as an intermediate step between translation from Arabic into Latin. This practice was most widely ...
The project aims to provide a platform for standardised (TEI) xml-files of copyright-free Latin texts; to make the texts searchable in complex manners; and to function, as an online platform for the publication of Latin texts (e.g. the Richard Rufus Project's corpus at Stanford University).
The Greek authors in the series can be recognized by a yellow cover on which Athena's little owl can be seen, the Latin ones by a red one where one finds a she-wolf reminiscent of the Capitoline Wolf. A new series, called "Classiques en poche" and aimed at students, has been added: it reproduces the text and translation of the standard editions ...
Corpus Hermeticum: first Latin edition, by Marsilio Ficino, 1471, at the Bibliotheca Philosophica Hermetica, Amsterdam.. The Corpus Hermeticum is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. [1]
The Textus Receptus (Latin for 'received text') is the succession of printed Greek New Testament texts starting with Erasmus' Novum Instrumentum omne (1516) and including the editions of Stephanus, Beza, the Elzevir house, Colinaeus and Scrivener.