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The Greek word ψυχὴν used here means both soul and life. Cornelius a Lapide interprets this verse as, He that finds his life (ψυχὴν), which is, "the corporeal safety of life, when in peril of death, through denial of the faith", that such a person will lose his soul (ψυχὴν), i.e., the eternal salvation of his soul. By contrast ...
In the King James Version of the Bible the text reads: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? The Lord gives goodness to the people, and so the passage teaches to look to the lives of birds as an example for life and ...
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The final verse of the chapter is written in the third person style with reference to Jesus because the Evangelist explains the meaning of the previous Word of God. Despite the latter statement and as it was said before, John 6:70 has also a possible secondary reference to the Cefa' temporary betrayment of Jesus again predicted in John 13:31–38.
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