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Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
Saul (/ s ɔː l /; Hebrew: שָׁאוּל , Šāʾūl; Greek: Σαούλ, Saoúl; transl. "asked/prayed for") was a monarch of ancient Israel and Judah and the first king of the United Monarchy, according to the Hebrew Bible and Old Testament.
Saul is a masculine given name of Hebrew origin. It is the English form of שָׁאוּל , the Hebrew name of the Biblical King Saul . The name translates to "asked for/borrowed".
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
Saint Peter, Paul and other Jewish Christians told the Jerusalem council that Gentiles were receiving the Holy Spirit, and so convinced the leaders of the Jerusalem Church to allow gentile converts exemption from most Jewish commandments at the Council of Jerusalem, which opened the way for a much larger Christian Church, extending far beyond ...
However, Saul (who is the same as Paul), full of the Holy Spirit, fixed his eyes on him [17] The change of name from Saul (a Hebrew name) to Paul (Latin name; verse 9) is appropriate as he moved deeper into "Gentile territory", and very common for diaspora Jews to have Greek or Latin names alongside their Hebrew names. [3]
The Tosaphist Rabbeinu Tam wrote that Peter was "a devout and learned Jew who dedicated his life to guiding gentiles along the proper path". [citation needed] Rabbeinu Tam also passed on the traditions that Peter was the author of the Sabbath and feast-day [4] prayer Nishmat, and this was a popularly held belief through the Middle Ages. [5]
Although the first mention of the name 'Israel' in archaeology dates to the 13th century BC, [1] contemporary information on the Israelite nation prior to the 9th century BC is extremely sparse. [2] In the following centuries a small number of local Hebrew documents, mostly seals and bullae , mention biblical character.