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By the time the boom ended in 1901, Himalayan rabbits had begun to pop up at rabbit shows around the country. The pelt, which greatly resembles that of ermine, was quickly popular with rabbit breeders who would harvest the valuable fur to sell. Himalayan rabbits were often made into fur coats, sometimes masquerading as authentic ermine.
Various Hindu scriptures refer to the personification of the Himalayas by different names, and hence Himavat is also called Himavant (Sanskrit: हिमवन्त, lit. icy), Himavān (Sanskrit: हिमवान्, lit. snowy), Himaraja (Sanskrit: हिमराज, lit.
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German: Dreihasenfenster, lit. 'Window of Three Hares' in Paderborn Cathedral The three hares (or three rabbits) is a circular motif appearing in sacred sites from East Asia, the Middle East and the churches of Devon, England (as the "Tinners' Rabbits"), [1] and historical synagogues in Europe.
The word Sháhál (usually meaning "lion") might possibly, owing to some copyist's mistake, have crept into the place of another name now impossible to restore. צֶפַע ṣep̲aʿ (Isaiah 59:5), "the hisser", generally rendered by basilisk in ID.V. and in ancient translations, the latter sometimes calling it regulus. This snake was ...
[2] [3] The body of the hare was restored to its original state, and after its recovery, revealed its true form as a god. [12] In gratitude, the hare told Ōnamuchi, the lowest born in the family, that he would marry Princess Yakami. [13] The Hare of Inaba legend emphasizes the benevolence of Ōnamuchi, who was later enshrined at the Izumo-taisha.
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Macuiltochtli (pronounced [makʷiɬtoːtʃtɬi], 'Five Rabbit'; from Classical Nahuatl: macuilli, 'five' + tochtli, 'rabbit') is one of the five deities from Aztec and other central Mexican pre-Columbian mythological traditions who, known collectively as the Ahuiateteo, symbolized excess, over-indulgence and the attendant punishments and consequences thereof.