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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Ephesians 2:1 αμαρτιαις – majority επιθυμιαις – Β. Ephesians 2:15 καινον – majority κοινον – 饾敁 46 F G και μονον – K. Ephesians 2:20 Χριστου – 饾敁 46 Β G 88 436 1739 1881 του Χριστου – D K 181 326 614 629 630 1877 1984 2495
"Jesus is the living Logos (John 1:1), the Bible is the written logos (Heb. 4:12), and the Holy Spirit utters the spoken logos (1 Cor. 2:13). [2]...The meaning of rhema in distinction to logos is illustrated in Ephesians 6:17, where the reference is not to the Scriptures as a whole, but to that portion which the believer wields as a sword in ...
The Book of Jasher is mentioned in Joshua 10:13 [1] and 2 Samuel 1:18 [2] and also possibly referenced in the Septuagint rendition of 1 Kings 8:53. [3] [4] From the context in the Book of Samuel, it is implied that it was a collection of poetry. Several books have claimed to be this lost text, some of which are discounted as pseudepigrapha.
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
The Epistle of Ignatius to the Ephesians (often abbreviated Ign. Eph.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Ephesus of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome. [1]
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
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