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The King James Version sometimes uses testament for covenant, with the words new covenant together occurring in Hebrews 8:8, 8:13 and 12:24 while in the New International Version "new covenant" occurs at Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, Hebrews 9:15 and Hebrews 12:24 as a translation of some form of ...
The related Bible verses are in the Pauline epistles at Galatians 6:2 and parenthetically (ἔννομος Χριστῷ "being under the law to Christ") at 1 Corinthians 9:21. Some Christians hold the belief that the crucifixion of Jesus Christ and the inauguration of the New Covenant of Jeremiah 31:31–37 and Ezekiel 37:22–28 "replaces" or ...
New Covenant theology (or NCT) is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. [1] One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated [2] [3] or cancelled [4] with Jesus's crucifixion, and replaced with the Law of Christ of the New Covenant.
Christians see Jesus as the mediator of this New Covenant, and that his blood, shed at his crucifixion is the required blood of the covenant: as with all covenants between God and man described in the Bible, the New Covenant is considered "a bond in blood sovereignly administered by God". [37]
The righteous dead will be resurrected as Jesus was (Revelation 20:4, D&C 29:11). Satan will be bound and have no power over men (Revelation 20:1-3, D&C 45:55, 1 Nephi 22:26, 30:18). Those who have not had a chance to receive the gospel of Jesus Christ have an opportunity to be taught and accept Him (Isaiah 11:9). Faithful disciples will aid in ...
Supersessionism, also called replacement theology [1] and fulfillment theology by its proponents, [2] is the Christian doctrine that the Christian Church has superseded the Jewish people, assuming their role as God's covenanted people, [3] thus asserting that the New Covenant through Jesus Christ has superseded or replaced the Mosaic covenant.
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