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So too the Word of God, which was naturally invisible, becomes visible, and that comes before us in tangible form, which was by nature incorporeal." [9] Alcuin: " (in Joan. 1:1.) When we think how the incorporeal soul is joined to the body, so as that of two is made one man, we too shall the more easily receive the notion of the incorporeal ...
1. "Do to others as you would have them do to you." — Luke 6:31 2. "I can do all this through him who gives me strength." — Philippians 4:13
MacEvilly points out that God's lordship separates the proud from the humble both in heaven (Satan from the good angels), and on earth (the Apostles from the Pharisees and Scribes). The "little children" portion appears to be an allusion to Psalm 8 :2(3), "Out of the mouths of babes and sucklings Thou hast perfected praise."
The kenotic ethic is an interpretation of Philippians 2:7 that takes the passage, where Jesus is described as having "emptied himself", as not primarily as Paul putting forth a theory about God in this passage, but as using God's humility exhibited in the incarnation as a call for Christians to be similarly subservient to others. [17] [18]
Hare believes that the wording makes clear that Jesus is not the judge, but is rather a witness or advocate before God. Jesus does not use the language of a judge. The word translated as profess/tell is a specific legal term that was used by a witness in a court of law while making a statement. [1]
I.1.1 Augustine argues that the interpreter of the Bible should proceed with humility, because only a humble person can grasp the truth of Scripture. [16]: II.41.62 [ 18 ] One with humility is said to be a fit recipient of grace; according to the words of St. James, "God opposes the proud but gives grace to the humble" ( Proverbs 3:34 , 1 Peter ...
Joseph Tylenda summarizes the central theme of the third book with the teaching in Chapter 56, "My son, to the degree that you can leave yourself behind, to that degree will you be able to enter into Me. Just as desiring nothing outside you produces internal peace within you, so the internal renunciation of yourself unites you to God."
Lewis notes that the expression is almost identical to the English phrase "paid in full," and this verse is stating that those who are overly boastful will not be "paid in full" by God. [9] Hendriksen states that if one is expecting praise and adulation from one's fellows for being pious, then this is the only reward you will receive.
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