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' the people of my house ') and my closest family members; remove defilement from them and purify them completely," where this last statement is a reference to verse 33:33 of the Quran, [1] [2] known also as the verse of purification. [3] These five have thus become known as the Ahl al-Kisa (lit. ' people of the cloak '). [4]
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
Anthony tells him that comfort can only come from God. The Dialogue is a reflection on worldly power, the transience of pleasure, and the redemptive power of Jesus Christ. While it is a spiritual reflection, the treatment of themes of worldly power by a major political figure and humanist also characterizes it as a work of political thought.
Redemptive violence is defined as a belief that "violence is a useful mechanism for control and order", [1] or, alternately, a belief in "using violence to rid and save the world from evil". [2] The French Revolution involved violence that was depicted as redemptive by revolutionaries, [ 3 ] [ 4 ] and decolonization theorist Frantz Fanon was an ...
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering.A person believes himself or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion.
Richardson continued to teach and travel broadly, speaking about "redemptive analogies" as a means to communicate the gospel message among tribal peoples and other cultures. His best-selling books have had a significant impact on missiology and ongoing Christian missionary work.
Redemptive suffering, a Roman Catholic belief that suffering can partially remit punishment for sins if offered to Jesus Pidyon haben , also known as redemption of the first-born, in Judaism Politics
[citation needed] This sense of his all-determining role in the whole redemptive drama is suggested by a fact: unlike the Old Testament, where various human beings could be called "saviour" (e.g., Judges 3: 9, 15, and 31), the New Testament gives the title "Saviour" only to God (eight times) and to Christ (sixteen times). [4]